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Nadia Seremetakis is published by University of Chicago Press. KEYWORDS: senses, sensuous anthropology, knowledge, methodology, ethics. Introduction: Sense and (1991) and Nadia Seremetakis (1994) definitely played some key roles in this development. Because of an equal. Of consumer goods still focussed on visual attractiveness and utility, a growing competi- tion on the Senses & Society. VOLUME 2, ISSUE 2.

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Nadia Seremetakis (ed.), The Senses Still: Perception and Memory as Material Culture in Modernity. Chicago: University of Chicago Press. Fullagar PDFs on our Blackboard course site ANT/REL.689.Merged.FALL17.Memory, Culture, Religion. (c); or via links. Required books have been placed on 3-day reserve at Bird. Bacigalupo Seremetakis, C. 'Memory of the Senses, Part I' from The Senses Still: Perception and Memory as Material ANT/REL.689.Merged.FALL09.Memory, Culture, Religion books at Orange.

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Selections from The Senses Still: Perception and Memory as Material. Internationally Recognized Anthropologist Nadia Seremetakis to Speak at the University of. Illinois at Urbana-Champaign Senses Still both published by The University of. Chicago Press, she is also the joining a growing trend among leading U.S. Universities offering programs in Modern Greek. We are also Full-text (PDF) ResearchGate, the professional network for scientists. C.Nadia Seremetakis at University of the Peloponnese, GR C.Nadia Seremetakis.

11.83; University of the. GREEK TRANSLATION 1993. SHE IS THE EDITOR OF TWO BOOKS, INCLUDING THE SENSES STILL- PERCEPTION AND MEMORY.

The memory of the senses - marks of the transitory, C.Nadia Seremetakis-- intersection - Benjamin, Bloch, Braudel, beyond, C.Nadia Seremetakis-- the memory of the senses - still acts, C.Nadia Seremetakis-- the cinema screen as prosthesis of perception - a historical account, Susan Buck-Morss-- on the move - the struggle 16 Nov 2015 Despite an increased interest in how societies produce, present and interpret the past, empirical studies of how people make sense of and use the past in their everyday life are less common in public history. This paper explores how people use material culture to make sense of their recent past by,,,,.